Dear Master Peter [Beskendorf, Luther's barber and lifelong friend]: I will tell you as best I can what l do personally when I pray. May our dear Lord grant to you and to everybody to do it better than I! Amen.

When I feel that I have become cool and joyless in prayer because of other tasks or thoughts (for the flesh and the Devil always impede and obstruct prayer), I take my little Psalter, hurry to my room, or, if it be the day and hour for it, to the church where a congregation is assembled and, as time permits, I say quietly to myself and word-for-word the Ten Commandments, the Creed, and, if I have time, some words of Christ or of Paul, or some psalms, just as a child might do.

It is a good thing to let prayer be the first business of the morning and the last at night. Guard yourself carefully against those false, deluding ideas which tell you, "Wait a little while. I will pray in an hour; first I must attend to this or that." Such thoughts get you away from prayer into other affairs which so hold your attention and involve you that nothing comes of prayer for that day. It may well be that you may have some tasks which are as good or better than prayer, especially in an emergency. There is a saying ascribed to St. Jerome that everything a believer does is prayer, and a proverb, "He who works faithfully prays twice." Yet we must be careful not to break the habit of true prayer and imagine other works to be necessary which, after all, are nothing of the kind. Thus at the end we become lax and lazy, cool and listless toward prayer. The Devil, who besets us, is not lazy or careless, and our flesh is too ready and eager to sin and is disinclined to the spirit of prayer.

When your heart has been warmed by such recitation to yourself (of the Ten Commandments, the words of Christ, etc.) and is intent upon the matter, kneel or stand with your hands folded and your eyes toward heaven and speak or think as briefly as you can,

"O Heavenly Father, dear God, I am a poor unworthy sinner. I do not deserve to raise my eyes or hands toward thee or to pray. But because thou hast commanded us all to pray and hast promised to hear us and through thy dear Son Jesus Christ hast taught us both how and what to pray, I come to thee in obedience to thy word, trusting in thy gracious promise. I pray in the name of my Lord Jesus Christ, together with all thy saints and Christians on earth as he has taught us: Our Father who art, etc.," through the whole prayer, word for word.