Octavius (the pagan) charges:

Look: some of you, the greater half (the better half, you say), go in need, suffer from cold, from hunger and toil. And yet your god allows it, he connives at it; he will not or he cannot assist his own followers. This proves how weak he is--or wicked.

Minucius Felix (the Christian) answers:

I now come to the accusation that most of us are said to be poor; that is not to our shame, it is to our great credit. Men's characters are strengthened by stringent circumstances, just as they are dissipated by luxurious living. Besides, can a man be poor if he is free from want, if he does not covet the belongings of others, if he is rich in the possession of God? Rather, he is poor who possesses much but still craves for more.

And so it is that when a man walks along a road, the lighter he travels, the happier he is; equally, on this journey of life, a man is more blessed if he does not pant beneath a burden of riches but lightens his load by poverty. Nevertheless, we would ask God for material goods if we considered them to be of use; without a doubt, He to whom the whole belongs would be able to concede us a portion. But we prefer to hold possessions in contempt than to hoard them: it is rather innocence that is our aspiration, it is rather patience that is our entreaty; our preference is goodness, not extravagance.