Sermon Illustrations
Donald Miller on the Human Condition
I have on my desktop a picture of a boy named Sasha. Sasha is one of the children of Chernobyl, a young boy born after the disaster that happened when the core at a nuclear facility in Russia melted and leaked. This little boy, Sasha, is perhaps 5-years-old, and he is gripping, with a tiny arm, the side of a crib. His other hand is flailing upward toward his ear, his head and shoulders the only portion of his body not mutated. On the right side of Sasha's chest rises a lump the size of a softball, and his belly grows out disfigured before him as though he were pregnant, a truly painful sight.
His legs are oversized and blocky, and he has no knees, only rounded flesh flowing awkwardly to his oversized feet, which produce four toes each, the largest of which, as big as my fist, is distanced from the others and pointing itself in an opposite direction. From the bottom of his stomach protrudes a rounded flow of flesh as though it were a separate limb, stopped in half growth. Sasha, the article in which I found the picture states, is in constant pain, lives in constant pain.
As terrible as it is to compare Sasha to ourselves, I have to go there. I have to say that you and I were not supposed to be this way. As creatures in need of somebody outside of ourselves to name us, as creatures incomplete outside the companionship of God, our souls are born distorted, I am convinced of it. I am convinced that Moses was right, that his explanation was greater than Freud's or Maslow's or Pavlov's.
I believe, without question, that none of us are happy in the way we were supposed to be happy. I believe that nobody on this planet is so secure, so confident in their state that they feel the way Adam and Eve felt in the Garden before they knew they were naked. I believe we are in the wreckage of a war, a kind of Hiroshima, a kind of Mount Saint Helens, with souls distorted like the children of Chernobyl. As terrible as it is to think about these things, as ugly as it is to face them, I have to see the world this way in order for it to make sense. I have to believe something happened, and we are walking around holding our wounds.