Sermon Illustrations
Finding the "Recipe" to Explain the Trinity
Bradley Nassif, a follower of Christ from Lebanese descent, tells the story of his grandmother, who often showed her love by cooking. Nassif writes:
When I was a boy, she would spend hours in the kitchen kneading dough, grinding lamb, boiling cabbage, mixing spices, rolling grape leaves, making baklava, and baking bread. The foods were elaborately prepared with time-tested techniques. Many dishes went back centuries, some to the days of Jesus. Salads, desserts, side dishes, and main courses offered the best of Grandma's Mediterranean gems. I especially loved her hummus, a chickpea dip now popular in America.
Grandma died many years ago. For years I longed for her hummus. But to my dismay, I failed as I mixed the wrong ingredients and spices over and over again. "What am I doing wrong?" I asked. "Why can't I make hummus like Grandma did? What is the right blend of lemon, garlic, and olive oil? What's essential and what's not?" Eventually, I discovered the balance. Now my hummus is to die for—at least according to my family.
Similarly, Christians have a long tradition of enjoying a delicate combination of ingredients that compose a proper understanding of the Trinity. That beautifully balanced doctrine of the Trinity came in the fourth century, after church leaders reflected on how God exists as a unity of three equally divine and equally eternal Persons. The Father is God, the Son is God, and the Holy Spirit is God—three divine Persons sharing one divine nature. The doctrine was eventually summarized in the Nicene Creed.
Editor's Note: Nassif adds some more background: "The heresy the Nicene Creed stood against was a bad recipe called Arianism. The heresy was named after Arius, a priest who believed that Jesus was not fully God but rather a created being through whom God the Father made the world. If Arius and his followers were right, enormous consequences would follow: The church would be wrong to worship Jesus as God. Salvation through Jesus would be impossible because only God can save—and Jesus would not have been fully God."