Lee Strobel uses the following illustration to highlight the moral rebellion that makes clear truths of Scripture much more ambiguous than they are.

Imagine a daughter and her boyfriend going out for a Coke on a school night. The father says to her, "You must be home before eleven." It gets to be 10:45 p.m. and the two of them are still having a great time. They don't want the evening to end, so suddenly they begin to have difficulty interpreting the father's instructions: What did he really mean when he said, "You must be home before eleven"? Did he literally mean us, or was he talking about you in a general sense, like people in general? Was he saying, in effect, "As a general rule, people must be home before eleven"? Or was he just making the observation that "Generally, people are in their homes before eleven"? I mean, he wasn't very clear, was he?

And what did he mean by, "You must be home before eleven"? Would a loving father be so adamant and inflexible? He probably means it as a suggestion. I know he loves me, so isn't it implicit that he wants me to have a good time? And if I am having fun, then he wouldn't want me to end the evening so soon. And what did he mean by, "You must be home before eleven"? He didn't specify whose home. It could be anybody's home. Maybe he meant it figuratively. Remember the old saying, "Home is where the heart is"? My heart is right here, so doesn't that mean I'm already home? And what did he really mean when he said, "You must be home before eleven"? Did he mean that in an exact, literal sense? Besides, he never specified 11 p.m. or 11 a.m.

And he wasn't really clear on whether he was talking about Central Standard Time or Eastern Standard Time. In Hawaii, it's still only quarter to seven. As a matter of fact, when you think about it, it's always before eleven. Whatever time it is, it's always before the next eleven. So with all of these ambiguities, we can't really be sure what he meant at all. If he can't make himself more clear, we certainly can't be held responsible."