Jesus’ resurrection either happened or it didn't. It is objective reality; and so it cannot be true for one person and false for another. To prove this point, Sean McDowell related the following experiment:

I placed a jar of marbles in front of my students and asked, "How many marbles are in the jar?" They responded with different guesses: 221, 168, and so on. Then after giving them the correct number of 188, I asked, "Which of you is closest to being right?" While they all agreed that 168 was the closest guess, they understood and agreed that the number of marbles was a matter of objective fact and not one determined by personal preference.

Then I passed out Starburst candies to each student and asked, "Which flavor is right?" As you might expect, they all felt this to be a nonsense question because each person had a preference that was right for them. "That is correct," I concluded. "The right flavor has to do with a person's preferences. It is a matter of subjective opinion or personal preference, not objective fact.”

Then I asked, “Are religious claims objective facts, like the number of marbles in a jar, or are they only a matter of personal opinion, like one's candy preference?" Most students concluded that religious claims belonged in the category of candy preference. I then opened the door for us to discuss the objective claims of Christianity. I pointed out that Christianity is based on an objective historical fact—the resurrection of Jesus. I reminded them that while many people may reject the historical resurrection of Jesus, it is not the type of claim that can be "true for you, but not true for me.” The tomb was either empty on the third day, or it was occupied—there is no middle ground. Before anyone can grasp the transforming power of the resurrection of Jesus, he or she must realize that it is a matter of objective fact, not of personal preference.

Source:

Josh and Sean McDowell, “The Resurrection and You” (Baker Books, 2017), Pgs. 22-23