Sermon Illustrations
Crossing the Road to Christ
In CT magazine, writer Dikkon Eberhart shares his personal testimony of progression from theological drifter to Orthodox Jew to a born-again experience with Jesus Christ:
I grew up in the Episcopal Church. But in my high teens and young twenties I drifted. At seminary in Berkeley, California, during the 1970s—I created my own religion. I called it Godianity. Certainly, I believed in the existence of God, hence the name of my religion. But I didn’t know much about that Son of God fellow, and the little I did know seemed impossibly weird.
Then something happened. I married a Jew who was an atheist. Then my wife became pregnant and nine months later, our first daughter squirmed in her mother’s arms. Here’s the sudden realization of an atheist: Such a perfect and beautiful creature must be the gift of God, not the product of some random swirl of atoms. My wife’s atheism bit the dust. Her new God belief was Jewish. My Godianity should have taken notice. “Listen up!” it ought to have heard. “You’re in trouble, too.”
That trouble came five years later. Our daughter and I were swinging in a hammock under a tree on a windy day. Normally an eager chatterer, our daughter fell silent and then said, “Daddy, I know there’s a God.” I was enchanted. “How, sweetie?” She pointed at the tree and its leaves. “You can’t see God. He’s like the wind. You can’t see the wind, but the wind makes the leaves move. You can’t see God, but you know he’s there, because he makes the people move, like the leaves.”
My heart swelled with love for this perceptive child, but then she crushed me. She continued, “Daddy, what do we believe?” Really, what she was asking was, “Mommy’s kind of Jewish. You’re kind of Christian. So what am I?” And despite my three advanced religious degrees and seminary employment, I couldn’t answer.
In that instant, I shucked my Godianity. Right away, my wife and I retreated into an urgent executive session. She was a Jew who was no longer an atheist. We resolved, we shall raise our children as Jews. And we did—as Reform Jews. Yet I still teetered on uneven ground, conscious of being an outsider. Then something else happened. During services on the eve of Yom Kippur, the Day of Atonement, God spoke to me: “If you should desire to come to me, my door is open to you.” Right away, I knew I needed to become a Jew myself, and three years later my conversion was complete.
For some time, my wife and I had noticed something: While Reform Judaism respects Torah, many Reform Jews themselves were selective in their adherence to its strictures. But we objected. We wanted a faith that wasn’t in the habit of accommodating itself to the surrounding culture.
Across our rural road, there happened to be a small Baptist church. Some of our neighbors had invited us to visit, in case we Jews should ever want to know more about Christ. We realized that—oddly—these neighbors seemed concerned for our souls.
More than a year later, desperate for direction, I crossed the road to the church one Sunday morning. That day, the pastor was preaching from 1 Timothy. I was astonished to hear a Baptist preacher using Old Testament references within his message—and with accurate Hebrew nuance. The pastor and I began meeting each week and my wife frequented the women’s Bible study. She and I began devouring book after book, faster and faster, thrilled by each new discovery of seemingly impossible truths that were actually true.
Even as a Jew, I knew the Passion story. But it occurred to me that maybe, just maybe, that story might be real—and if it were, then everything would need to change. Our Torah-based lives would be as dead and ineffectual as Godianity. Instead, we would give our souls to the personal love of the Incarnation, the God-man who dwelt among us. We realized that the Old Testament begged for the climax of the New Testament.
It took nine months, an appropriate duration for re-birth, before I committed myself to Jesus. My wife did the same three months later. Our younger two children followed soon thereafter. When God spoke to me in the synagogue all those years ago, inviting me through his open doorway, I had assumed he was summoning me into Judaism. Little did I know he was actually calling me to Christ.